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essay代写价格:伊拉克宗派主义讨论分析

关于伊拉克社会的分析,也许主要的缺点是国家核算的失败和宗派情绪的弹性。这可能是因为这样一种观点,即宗派认同被视为宗教的归属或固定。同样,这种缺点也可以反映出寻求伊拉克统一验证理论的意识形态观点。

从国家政策到刺激所有什叶派都被描述为忠于伊朗的对话,都有各种因素导致煽动宗派主义的认同。这很可能会引起什叶派无视他们基于信仰的依恋的反应。但是,把重点放在特定的群体而不是调动个人将会更有益。其中包括外部影响因素、经济竞争因素、神话符号复杂竞争因素和民族文化归属竞争因素。第一个要素是外部影响。当外部影响足够强大时,它们会导致内部动力的改变,在1991年至2003年的极端情况下也是如此。这反过来又会导致在政治环境中造成一个真空,从而进一步导致通过以前减少的社会力量促进个人定义的新模式的出现。美国等新兴强国的加入释放了这些压力

第二个要素是经济竞争。对经济优势和国家惠顾的竞争导致培养感情和加强对群体的认同,并加剧群体之间的紧张关系。在伊拉克宗派主义的背景下,应该承认,经济性质的差异和以不公平分配为基础的财富分配不均,需要使各教派之间的关系恶化,即使它们的基础是非宗派主义关系。第三个要素是民族文化所有权的争夺:群体身份和原始材料在于神话和符号,这些神话和符号为成员提供了宣传一个舒适叙事场所所需要的路标。一个国家的文化归属作为一个推动宗派认同的因素,在不同的教派中体现出来,具有象征意义。这些都包含在民族国家叙事中,作为一种视角的反映。

essay代写价格:伊拉克宗派主义讨论分析

With regard to Iraqi society analysis, perhaps the primary shortcoming is the failure of accounting in the nation, and sectarian sentiment elasticity. This might be because of the perspective that sectarian identity is seen just as designations of religion as ascribed or fixed. In the same manner, such a shortcoming can reflect ideological perspective that seeks towards Iraqi unity validation theories.
There are various factors that lead towards mobilizing identities on sectarianism initiated from state policies to stimuli of conversations in which all Shias are depicted as loyal to Iran. This is likely for eliciting a response from the Shias disregarding their faith based attachment. It would be more beneficial, however, to focus on particular groups instead of mobilization of individuals. There are 3 essential factors inclusive of external influence, economic competition, myth-symbol complex competition and contests nation cultural ownership. The first essential factor is external influence. When external influences have enough strength, they lead towards altering inner dynamics and in extreme situations such as from 1991 to 2003. This in turn can lead towards creating a vacuum in political environment that further results in facilitating the new modes emergence of individual definition through previously curtailed forces in society. These are unleashed by the introduction of new power nations such as U.S.
The second essential factor is economic competition. Competition for economic advantage and patronage of state leads towards fostering feelings and strengthening identification of groups along with raising tensions between the groups. In the context of Iraqi sectarianism, it should be acknowledged that disparities of economic nature and wealth based unfair distributions need to serve for souring relationships between sects, even when they have their basis on lines of non-sectarian relations. The third essential factor is Contested Nation’s cultural ownership: Group identities and raw material lies in myths and symbols that provide signposts needed for the members to promote a place with comfortable narration. Cultural ownership of a nation as a factor driving sectarian identity manifests in different sects to have symbols. These are included into nation’s state narratives as a reflection of the perspective。