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Therefore, invitation to hospitability is for an individual who is familiar, who belongs and follow same orderly placement of society’s norms and regulations. This is because, pure and unconditional hospitability to anyone is impossible in this world. The very selfish attitude and love for life ensures that strangers are not welcome conditionally until it is fairly established that they vouch or upholding the system in place. Clearly, therefore, unconditional and solicited welcome cannot happen without interruptions in social order existing at any time.
What counts as familiar does not count as stranger. Therefore, our familiarization with different things through the broadening of our Educational System is imperative to our biased judgment. What could be done is that ethical encounters with different social beings may be integrated with the educational systems to ensure that when we meet an individual, our pre-established biases do not question our decision-making capabilities.

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因此,邀请适航是一个人谁是熟悉的,属于谁,遵循相同的有序摆放,社会规范和法规。这是因为,纯的和无条件的在这个世界上的人是不可能的适航。很自私的态度和对生活的热爱使陌生人是不受欢迎的条件直到相当确定,他们可以在地方或维护系统。很明显,因此,无条件的和请求欢迎不会在任何时间在社会秩序存在的中断。

什么是熟悉的不算是陌生人。因此,我们熟悉不同的东西在我们的教育系统的扩大,是我们的偏见的判断势在必行。有什么可以做的是,不同社会的人道德的遭遇可能与教育系统集成,以确保当我们遇见一个人,我们预先建立的偏差不质疑我们的决策能力。

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